Quadri aijaz

7th Jumada Al Awwal - Urs Shareef ; Hazrat Allama Shaikh Abdul Haque Muhaddis Delhvi (Rehmatullahi Alaih) He was the son of Shaikh Saifuddeen Turk Bukhari and Mureed of Hazrat Syed Musa Gilani Qadri. He was an Aalim e Deen, Muhadiseen and Auliya and was respected by all religious scholars. He wrote 116 books on Deen and Spiritual Knowledge. He once expressed that he wanted to die in the cause of Allah (Shahadat) and be laid to rest in Madina. Otherwise be laid to rest Hauz e Shamshi (Shamsh Talaab) since this place was holy and to keep the Shijra e Peer at his Mazaar and the following to be written in bold letters “Allah is my Lord and RasulAllah Muhammed (saw) is my Prophet (Nabi) and Shaikh Abdul Qadir Jilani (Ghaus Paak) is my Shaikh.” His Wafaat was during the reign of Shahjahaan 21 Rabi-ul-Awal 1052 Hijri at a ripe old age of 94. He wanted to be laid to rest at Hauz e Shamshi (Shamsh Talaab) in the gumbad which the commander of Shahjahaan’s Army Mahabat Khan had made i

 جہاد کا معنیٰ و مفہوم جہاد کا معنیٰ و مفہوم اَلْبَابُ الْأَوَّلُ: اَلْجِهَادُ وَمَعْنَاهُ {جہاد کا معنی و مفہوم} اِسلام کی آفاقی اور ہمہ جہت تعلیمات کا دائرہِ کار اِنسانی زندگی کے اِنفرادی اور اِجتماعی، ہر شعبہِ حیات کو محیط ہے۔ اِن تعلیمات کا مقصود ایک متحرک، مربوط، معتدل اور پُراَمن اِنسانی معاشرے کا قیام ہے۔ اِسلام نے اِجتماعی اور ریاستی سطح پر قیامِ اَمن (establishment of peace)، نفاذِ عدل (enforcement of justice)، حقوقِ اِنسانی کی بحالی (restoration of human rights) اور ظلم و عدوان کے خاتمہ (elimination of violence and aggression) کے لیے جہاد کا تصور عطا کیا ہے۔ جہاد دراَصل اِنفرادی زندگی سے لے کر قومی، ملی اور بین الاقوامی زندگی کی اِصلاح کے لیے عملِ پیہم اور جہدِ مسلسل کا نام ہے۔ بدقسمتی سے دنیا کے مختلف حصوں میں اِسلام اور جہاد کے نام پر ہونے والی اِنتہا پسندانہ اور دہشت گردانہ کارروائیوں کی وجہ سے عالمِ اِسلام اور عالم مغرب میں آج کل تصورِ جہاد کو غلط انداز میں سمجھا اور پیش کیا جا رہا ہے۔ جہاد کاتصور ذہن میں آتے ہی خون ریزی اور جنگ و جدال کا تاثر اُبھرتا ہے۔ بدقسمتی سے فی زم

Sultan ul Arifeen Hadrat Sultan Bahoo (R.A.) in his spiritual poetry exemplify Actual Name of Allah Almighty (ﷻ) “Allah” as “Chambay De Booti” which means “Ism-e-Allah zaat” which is planted by real murshid in the chest (heart) of disciple. He (R.A.) says that: “Alif Allah as jasmine sapling, my murshid sown in my heart Hoo” He (R.A.) glorified the greatness of “Ism-e-Allah zaat” in his hundred and forty books. He (R.A.) says that “listen Tora, Zaboor (psalm), Ianjeel (bible) and mother of Divine books Quran, all of these books are merely exegesis of Ism-e-Allah.” What is Ism-e-Allah? It is actual Divine essence in Whose attributes are incomparable, beyond human comprehension, exceptional without doubt and in Whose honour came “Say Allah is One” Hadrat Ghouth Azam (R.A.) exemplifies Ism-e-Allah zaat as tafil almaani as He (R.A.) said: “tafil almaani means reality of spirituality for example reality of tree contained inside its seed is tafil almaani a tree is present in the seed of tre

﷽ This is a list of the leading Imams of each Science from the Salaf al-Salih and the early Khalaf. Fiqh: - Imam Abu Hanifah (d. 150) - Imam Maalik ibn Anas (d. 179) - Imam Muhammad ibn Idrees al-Shafi'i (d. 204) - - Imam Ahmad ibn Hanbal (d. 241)  - Imam Alqamah ibn Qais (d. 60) - Imam Abu Salamah ibn 'Abdurrahman ibn 'Awf (d. 94) - Imam Sa'id ibn al-Musayyib (d. 94) - Imam 'Urwah ibn al-Zubair (d. 94) - Imam Said ibn Jubair (d. 95) - Imam Saleem ibn 'Abdullah ibn 'Umar (d. 106) - Imam Al Qaasim ibn Muhammad ibn Abi Bakr (d. 106) - Imam Ja'far ibn Muhammad al-Saadiq (d. 148) - Imam Hammad ibn Abi Sulaiman (d. 120) - Imam Sufyaan al-Thawri (d. 161) - Imam Laith ibn Sa'd (d. 175) - Imam 'Abdurrahman al Awzaa'i (d. 177) - Imam Ishaaq ibn Rahwaih (d. 238) - Imam Abu Thawr (d. 240) - Imam Abu Bakr al-Athram (d. 260) - Imam Abu Bakr al Marrudhi (d. 275) - Imam Harb ibn Ismaa'il al-Kirmani (d. 280) - Imam Ibrahim ibn Ishaaq al-Harbi (d. 285) -

6th Jumada al-Ula - Wissal - Shaykh ul Alam Hazrat Pir Muhammad Alauddin Siddiqui Naqshbandi Sahib (Rehmatullahi Alaih), Birmingham, United Kingdom Shaykh ul Alam Qibla Pir Muhammad Alauddin Siddiqui Sahib is a Shaykh of the Naqshbandi Tariqa and a great Islamic scholar. They are also a descendant of the great Companion, Sayyidina Khalid bin Waleed (Radi Ta'ala Anhu), from their father’s side. They were born in Kashmir on 1st January 1936, and grew up in the blessed presence of their father & spiritual guide (Murshid), Khawaja Pir Ghulam Mohiuddin Ghaznavi (Alahi rehma) thus obtaining spiritual blessing and grace (Fayz) throughout their childhood, and from their years of service and devotion (Khidmat) at the great centre of Nerian Sharif. When Khawaja Pir Ghulam Mohiuddin Ghaznavi (Alayhi Rahmah) passed away from this temporary world, Hazoor Shaykh ul Alam Qibla Pir Muhammad Alauddin Siddiqui Sahib were 38 years old and became their Fathers Khawaja Pir Ghulam Mohiud